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Fragementen Sumerische mythologie



The huluppu tree


In the first days, in the very first days,
In the first nights, in the very first nights,
In the first years, in the very first years,

In the first days when everything needed was brought into being,
In the first days when everything needed was properly nourished,
When bread was baked in the shrines of the land,
And bread was tasted in the homes of the land,
When heaven had moved away from earth,
And earth had separated from heaven,
And the name of man was fixed;
When the Sky God, An, had carried off the heavens,
And the Air God, Enlil, had carried off the earth,
When the Queen of the Great Below, Ereshkigal, was given the underworld for her domain.

At that time, it was planted, a tree, a single tree, by the banks of the Great River,
Enki, the Father, did plant the Huluppu-tree,
The God of Wisdom, he planted it by the banks of the Euphrates,
Before he set sail, before the Father departed for the underworld.

The tree was nurtured by the waters of the Euphrates
the very waters that carried Enki to the sea
Small windstones were tossed against him;
Large hailstones were hurled up against him;
Like onrushing turtles,
They charged the keel of Enki's boat.
The whirling South Wind arose and blew upon the tree,
Pulling at its roots and ripping at its branches,
Until the waters of the Euphrates carried it away.

A young woman who walked in fear of no man,
and would not be owned,
Plucked the tree from the river and spoke:
"I shall bring this tree to Uruk.
I shall plant this tree in my holy garden."

Inanna cared for the tree with her hand.
She settled the earth around the tree with her foot.
She wondered:
"How long will it be until I have a shining throne to sit upon?
How long will it be until I have a luscious bed to lie upon?"

The years passed; five years, then ten years.
The tree grew thick,
But its bark did not split.

Then a serpent who could not be charmed
Made its nest in the roots of the Huluppu-tree.
The Anzu-bird set his young in the branches of the tree.
And the dark maid Lilith built her home in the trunk.

The young woman who loved to laugh wept.
How Inanna wept!
Yet they would not leave her tree.

As the birds began to sing at the coming of the dawn,
The Sun God, Utu, left his royal bedchamber.
Inanna called to her brother Utu, saying:

"O Utu, in the days when the fates were decreed,
When abundance overflowed in the land,
When the domains of the Great Gods were divided,
And Enki did quest for the Underworld,
Then did I pluck the Huluppu-tree from the Euphrates,
Then did I plant it in my Holy Garden, and tend it,
Waiting for my shining throne and luscious bed.

Then a serpent nested in the roots and could not be charmed,
The Anzu-bird set his young in the branches
And the dark maid, Lilith, built her home in the trunk.

I wept.
How I wept!
Yet they would not leave my tree."

Utu, the valiant warrior, Utu,
Would not help his sister, Inanna.

As the birds began to sing at the coming of the second dawn,
Inanna called to the Father, Enki, saying:

"O Enki, in the days when the fates were decreed,
When abundance overflowed in the land,
When the domains of the Great Gods were divided,
Then did I pluck the Huluppu-tree from the Euphrates,
Then did I plant it in my Holy Garden, and tend it,
Waiting for my shining throne and luscious bed.

Then a serpent nested in the roots and could not be charmed,
The Anzu-bird set his young in the branches
And the dark maid, Lilith, built her home in the trunk.

I wept.
How I wept!
Yet they would not leave my tree."

Enki, the Wise Old One, Enki,
The Father, stood by Inanna,
And smiled.

Behind her he pointed, over her shoulders.
Around she turned to see what was there,
Around she turned to see who had followed.
Ninshubur it was, the one who had followed,
Once Queen of the East, behind Inanna she had hidden,
Inanna's companion, now her faithful servant.

Together they stood, side-by-side,
Together they set forth, shoulder-to-shoulder,
Together they travelled as one.
Quickly to the tree, to the Huluppu-tree
The tree where the serpent, who could not be charmed, nested.

Then Ninshubur fastened on the serpent the eye of power.
She spoke to him the word of order,
She whispered to him the cry of love.

She embraced him.

The serpent, who could not be charmed, loosened the roots,
The serpent, who could not be charmed, from the Huluppu-tree, went forth;
The Anzu-bird cut off the branches,
The Anzu-bird flew with his young to the mountains;
And Lilith smashed her home and bore the tree into the city,
Into the sacred city of Uruk, she carried it.

From the trunk of the tree the sons of Uruk carved a shining throne for Inanna,
From the trunk of the tree, the daughters of Uruk carved a luscious bed for Her;
From the roots of the tree Inanna fashioned a pukka for her brother,
From the crown of the tree she fashioned a mikku for Enki, the Wise Father;
And Ninshubur, was her faithful companion, closer than a sister.





Original text:

Wolkstein, Diane & Samuel Noah Kramer. (1983). Inanna queen of heaven and earth: Her stories and hymns from Sumer. New York: Harper & Row.














The descent of Inanna


Wolkstein - Kramer

From the Great Above she opened her ear to the Great Below.
From the Great Above the goddess oepned her ear to the Great Below.
From the Great Above Inanna openend her ear to the Great Below.
My Lady abandoned heaven and earth to descend to the underworld.
Inanna abandoned heaven and earth to descend to the underworld.
 
In Uruk she abandoned her temple to descend to the underworld.
In Badtibira she abandoned her temple to descend to the underworld.
In Zabalam she abandoned her temple to descend to the underworld.
In Adab she abandoned her temple to descend to the undcerworld.
In Nippur she abandoned her temple to descend to the underworld.
In Kish she abandoned her temple to descend to the underworld.
In Akkad she abandoned her temple to descend to the underworld.
She gathered together the seven me.
She took them into her hands.
 
With the me in her possession, she prepared herself:
She placed the shugurra, the crown of the steppe, on her her head.
She arranged the dark locks of hair across her forehead.
She tied the small lapis beads around her neck.
 
Let the double strand of beads fall to her breast,
And wrapped the royal robe around her body.
She daubed her eyes with ointment called 'let him come, let hime come.'
 
Bound the breast plate called 'Come, man, come!' around her chest,
Slipped the gold ring over her wrist,
And took the lapis measuring rod and line in her hand.
Inanna set out for the underworld.
 
Ninshubur, her faithful servant, went with her.
Inanna spoke to her, saying:
'Ninshubur, my constant support,
My sukkal who gives me wise advice,
My warrior who fights by my side,
I am descending to the kur, to the underworld.
 
If I do not return,
Set up a lament for me by the ruins.
Beat the drum for me in the assembly places.
Circle the houses of the gods.
Tear at your eyes, at your mouth, at your thighs.
Dress yourself in a single garment like a beggar.
 
Go to Nippur, to the temple of Enlil.
When you enter his holy shrine, cry out:
"Oh, father Enlil, do not let your daughter
Be put to death in he underworld.
Do not let your bright silver
Be covered with dust in the underworld.
Do not let your precious lapis
Be broken into stone for the stoneworker.
Do not let your fragrant boxwood
Be cut into wood for the woodworker.
Do not let the holy priestess of heaven
Be put to death in the underworld."
 
If Enlil will not help you,
Go to Ur, to the temple of Nanna.
Weep before Father Nanna.
If Nanna will not help you,
Go to Eridu, to the temple of Enki.
Weep before Father Enki.
 
Father Enki, the God Of Wisdom, knows the food of life,
He knows the water of life;
Knows the secret of life.
Surely he will not let me die.'
 
Inanna continued on her way to the underworld.
Then she stopped and said:
'Go now Ninshubur-
Do not forget the words I have commanded you.'
 
When Inanna arrived at the outer gates of the underworld,
She knocked loudly.
She cried out in a fierce voice:
'Open the door, gatekeeper!
Open the door, Neti!
I alone would enter!'
 
Neti, the chief gatekeeper of the kur, asked:
'Who are you?'
She answered:
'I am Inanna, Queen of Heaven,
On my way to the East.'
Neti said:
'If you are truly Inanna, Queen of Heaven,
On your way to the East,
Why has your heart led you on the road
From which no traveller returns?'
Inanna answered:
'Because... of my older sister Erishkigal,
Her husband, Gugalanna, the Bull of Heaven, has died.
I have come to witness the funeral rites.
Let the beer of his funeral rites be poured into the cup.
Let it be done.'
Neti spoke:
'Stay here Inanna, I will speak to my queen.
I will giver her your message.'
Neti, the chief gatekeeper of the kur,
Entered the palace of Erishkigal, the Queen of the Underworld, and said:
'My Queen, a maid
As tall as heaven,
As wide as the earth,
As strong as the foundations of the city wall,
Waits outside the palace gates.
She has gathered together the seven me.
She has taken them in her hands.
With the me in her possession, she has prepared herself:
On her head she wears the shurgarra, the crown of the steppe.
Across her forehead her dark locks of hair are carefully aranged.
Around her neck she wears the small lapis beads.
At her breast she wears the double strand of beads.
Her body is wrapped inthe royal robe.
Her eyes are daubed with the ointment "let him come, let him come."
Around her chest she wears the breast plate called "come, man, come!"
On her wrist she wears the gold ring.
In her hand she carries the lapis measuring rod and line.'
When Erishkigal heard this,
She slapped her thigh and bit her lip.
She took the matter into her heart and dwelt on it.
Then she spoke:
'Come, Neti, my chief gatekeeper of the kur,
Heed my words:
Bolt the seven gates of the underworld.
Then, one by one, open each gate a crack.
Let Inanna enter.
As she enters, remove her royal garments.
Let the holy priestess of heaven enter bowed low.'
Neti heeded the words of his queen.
He bolted the seven gates of the underworld.
Then he opened the outer gate.
He said to the maid:
'Come, Inanna, enter.'
 
When she entered the first gate,
From her head, the shugurra, the crown of the steppe, was removed.
Inanna asked:
'What is this?'
She was told:
'Quiet, Inanna, the ways of the underworld are perfect.
They may not be questioned.'
 
When she entered the second gate,
From her neck the small lapis beads were removed.
Inanna asked:
'What is this?'
She was told:
'Quiet, Inanna, the ways of the underworld are perfect.
They may not be questioned.'
 
When she entered the third gate,
From her breast the double strand of beads was removed.
Inanna asked:
'What is this?'
She was told:
'Quiet, Inanna, the ways of the underworld are perfect,
They may not be questioned.'
 
When she entered the fourth gate,
From her chest the breast plate called 'Let hime come, let him come!' was removed.
Inanna asked:
'What is this?'
She was told,
'Quiet, Inanna, the ways of the underworld are perfect.
They may not be questioned.'
 
When she entered the fifth gate,
From her wrist trhe gold ring was removed.
Inanna asked:
'What is this?'
She was told:
'Quiet,Inanna, the ways of the underworld are perfect.
They may not be questioned.'
 
When she netered the sixth gate,
From her hand the lapis measuring rod and line was removed.
Inanna sked:
'What is this?'
She was told:
'Quiet, Inanna, the ways of the underworld are perfect.
They may not be questioned'
 
When she netered the seventh gate,
From her body the royal robe was removed.
Inanna asked:
'What is this?'
She was told:
'Quiet, Inanna, the ways of the underworld are perfect.
They may not be questioned.'
 
Naked and bowed low, Inanna entered the throne room.
Erishkigal rose from her throne.
Inanna started toward the throne.
The Annuna, the judges of the underworld, surrounded her.
They passed judgement against her.
 
Then Erishkigal fastened on Inanna the eye of death.
She spoke against her the word of wrath.
She uttered against her the cry of guilt.
She struck her.
Inanna was turned into a corpse,
A piece of rotting meat,
And was hung from a hook on the wall.
 
When, after three days and three nights, Inanna had not returned,
Ninshubur set up a lament for her by the ruins.
She beat the drum for her in the assembled places.
She circled the houses of the gods.
She tore at her eyes; she tore at her mouth; she tore at her thighs.
She dressed herself in a single garment like a beggar.
 
Alone, she set out for Nippur and the temple of Enlil.
When she entered the holy shrine,
She cried out:
'O Father Enlil, do not let your daughter
Be put to death in the underworld.
Do not let your bright silver
Be covered with dust of the underworld.
Do not let your precious lapis
Be broken into stone for the stoneworker.
Do not let your fragrant boxwood
Be cut into wood fro the woodworker.
Do not let the holy priestess of heaven
Be put to death in the underworld.'
 
Father Enlil answered angrily:'My daughter craved the Great Above.
Inanna craved the Great Below.
She who receives the me of the underworld does not return.
She who goes to the Dark City stays there.'
Father Enlil would not help.
 
Ninshubur went to Ur and the temple of Nanna.
When she entered the holy shrine,
She cried out:
'Oh Father Nanna, do not let your daughter
Be put to death in the underworld.
Do not let your bright silver
Be covered with dust of the underworld.
Do not let your precious lapis
Be broken into stone for the stoneworker.
Do not let your fragrant boxwood
Be cut into wood fro the woodworker.
Do not let the holy priestess of heaven
Be put to death inthe underworld.'
 
Father Nanna answered angrily:
'My daughter craved the Great Above.
Inanna craved the Great Below.
She who receives the me of the underworld does not return.
She who goes to the Dark City stays there.'
Father Nanna would not help.
 
Ninshubur went to Eridu and the temple of Enki.
When she entered the holy shrine,
She cried out,:
'O Father Enki, do not let your daughter
Be put to death in the underworld.
Do not let your bright silver
Be covered with dust of the underworld.
Do not let your precious lapis
Be broken into stone for the stoneworker.
Do not let your fragrant boxwood
Be cut into wood fro the woodworker.
Do not let the holy priestess of heaven
Be put to death in the underworld.'
 
Father Enki said;
'What has happened?
What has my daughter done?
Inanna, Queen of All the Lands! Holy Priestess of Heaven!
What has happened?
I am troubled, I am grieved.'
 
From under his fingernail Father Enki brought forth dirt.
He fashioned the dirt into a kurgarra, a creature neither male nor female.
From under the fingernail of his other hand he brought forth dirt.
He fashione the dirt into a galatur, a creature neither male nor female.
He gave the food of life to the kurgarra.
He gave the water of life to the galatur,
saying:
'Go to the underworld,
Enter the doors like flies,
Erishkigal, the Queen of the Underworld, is moaning
With the cries of a woman about to give birth.
No linen is spread on her body.
Her breasts are uncovered.
Her hair swirls about her head like leeks.
 
When she cries,'Oh!Oh! My Inside!'
Cry also, 'Oh! Oh! Your inside!'
When she cries: 'Oh! Oh! My outside!'
Cry also 'Oh! Oh! our outside!'
The queen will be pleased.
 
She will ofer you a gift.
Ask her only for the corpse that hangs from the hook on the wall.
One of you will sprinkle the food of life on it.
The other will sprinkle the water of life.
Inanna will arise.'
 
The kurgarra and the galatur heeded Enki's words.
They set out for the underworld.
Like flies, they slipped through the cracks of the gates.
They entered the throne room of the Queen of the Underworld.
No linen was spread on her body.
Her breasts were uncovered.
Her hair swirld around her head like leeks.
 
Erishkigal was moaning:
'Oh!Oh! My inside!'
They moaned.
'Oh!Oh! Your inside!'
She moaned:
'Ohhhh! Oh! My outside!'
They moaned;
'Ohhhh! Oh! our outside!'
She groaned:
'Oh! Oh! My belly!'
They groaned:
'Oh! Oh! Your belly!'
She groaned:
'Oh! Oh! My back!'
They groaned:
'Oh! Oh! Your back!'
She sighed:
'Ah! Ah! My heart!'
They sighed:
'Ah! Ah! Your heart!'
She sighed:
'Ah! Ahhhh! My liver!'
They sighed:
'Ah! Ahhhh! Your liver!'
 
Erishkigal stopped.
She looked at them.
She asked:
'Who are you,
Moaning - groaning - sighing with me?'
 
If you are gods, I will bless ou.
If you are mortals, I will give you a gift.
I will give you the water-gift, the river in its fullness.'
 
The kurgarra and galatur answered:
'We do not wish it.'
 
Erishkigal said:
'I will give you the grain gift, the fields in harvest.'
 
The kugarra and galatur said:
'We do not wish it.'
 
Erishkigal said:
'Speak then! What do you wish?'
They answered:
'We wish only for the corpse that hangs from the hook on the wall.'
 
Erishkigal said:
'The corpse belongs to Inanna.'
They said:
'Whether it belongs to our queen,
Whether it belongs to our king,
That is what we wish.'
 
The corpse was given to them.
The kurgarra sprinkled the food of life on the corpse.
The galatur sprinkled the water of life on the corpse.
Inanna rose......
 
Inanna was about to ascend from the underworld
When the Annuna, the judges of the underworld, siezed her.
 
They said:
'No one ascends from the underworld unmarked.
If Inanna wishes to return from the underworld,
She must provide someone in her place.'
 
As Inanna ascended from the underworld,
The galla, the demons of the underworld, clung to her side.
The galla were demons
who know no food,
who know no drink,
Who eat no offerings, who drink no libations,
Who accept no gifts.
They enjoy no lovemaking.
They have no sweet children to kiss.
 
They tear the wife from the husband's arms,
They tear the child from the father's knees,
They steal the bride from her marriage home.
The demons clung to Inanna.
 
The small galla who accompanied Inanna
Were like reeds the size of low picket fences.
The large galla who accompanied Inanna
Were like reeds the size of large picket fences.
 
The one who walked in front of Inanna was not a minister,
Yet he carried a sceptre.
The one who walked behind her was not a warrior,
Yet he carried a mace.
 
Ninshubur, dressed in a soiled sackcloth,
Waited outside the palace gates.
When she saw Inanna
Surrounded by the galla
She threw herself in the dust at Inanna's feet.
 
The galla said:
'Walk on Inanna,
We shall take Ninshubur in your place.'
Inanna cried:
'No! Ninshubur is my constant support.
She is my sukkal who gives me wise advice.
She is my warrior who fights by my side.
She did not forget my words.
She set up a lament for my by the ruins.
She beat the drum for me at the assembly places.
She circled the houses of the gods.
she tore at ther eyes, at her mouth, at her thighs.
 
She dressed herself in a single garment like a beggar.
Alone she set out for Nippur and the temple of Enlil.
She went to Ur and the temple of Nanna.
She went to Eridu and the temple of Enki.
Because of her, my life was saved.
 
I will never give Ninshubur to you.'
The galla said:
'Walk on, Inanna,
We will accompany you to Umma.'
In Umma, at the holy shrine,
Shara the son of Inanna, was dressed in a soiled sackcloth.
When he saw Inanna
Surrounded by the galla,
He threw himself in the dust at her feet.
 
The galla said:
'Walk on to your city, Innana,
We will take Shara in your place.'
Inanna cried:
'No! Not Shara!
He is my son who sings hymns to me.
He is my son who cuts my nails and smooths my hair.
I will never give Shara to you.'
 
The galla said:
'Walk on, Inanna,
We will accompany you to Badtibira.'
In Badtibira, at the holy shrine,
Lulal, the son of Inanna, was dressed in a soiled sackcloth.
When he saw Inanna
Surrounded by the galla,
He threw himself in the dust at her feet.
 
The galla said:
'Walk on, Inanna,
We will take Lulal in your place.'
Inanna cried:
'No, not Lulal. he is my son.
He is a leader among men.
He is my right arm. He is my left arm.
I will never give Lulal to you.'
 
The galla said:
'Walk on to your city, Inanna.
We will go with you to the big apple tree in uruk.'
In Uruk, by the big apple tree,
Dumuzi, the husband of Inanna, was dressed in his shining me garments.
He sat on his magnificent throne; (he did not move).
 
The galla seized him by the thighs.
They poured milk out of his seven churns.
They broke the reed pipe which the shepherd was playing.
 
Inanna fastened on Dumuzi the eye of death.
She spoke against him the word of wrath.
She uttered against him the cry of guilt.
'Take him away! Take Dumuzi away!'
 
The galla, who know no food, who know no drink,
Who eat no offerings, who drink no libations,
Who accept no gifts, seized Dumuzi.
They made him stand up; they made him sit down.
They beat the husband of Inanna.
They gashed him with axes.
Dumuzi let out a wail.
He raised his hands to heaven to utu, the God of Justice, and beseeched him:
 
'O Utu, you are my brother in law,
I am the husband of your sister.
I brought cream to your mother's house,
I brought milk to Ningal's house.
I am the one who carried food to the holy shrine.
I am the one who brought wedding gifts to Uruk
I am the one who danced on the holy knees, the knees of Inanna.
Utu, you who are a just god, a merciful god,
Change my hands into the hands of a snake.
Change my feet into the feet of a snake.
Let me escape from my demons;
Do not let them hold me
 
The merciful Utu accepted Dumuzi's tears.
He changed the hands of Dumuzi into snake hands.
He changed the feet of Dumuzi into snake feet.
Dumuzi escaped from his demons.
They could not hold him.....